The Afterlife of St. Vidicon of Cathode

A Warlock Story

Christopher Stasheff

With thanks to Morris McGee,

onorary Father-General, and to Laurie Patten,

honorary Mother Superior of the Order of Cassettes.

*

(INTRODUCTION)

The abbot waited in the convent’s audience chamber, fascinated by the beauty drawn from its flat planes and minimal furniture by the glow of waxed golden paneling, the vivid color of the spray of flowers in a ceramic vase of elegant simplicity, and the two pictures adorning the walls, lighted by the windows oppositean old woman next to a young on the wall facing the bench on which he sat, and on the wall at his left, the cowled face of a man in middle age, his brooding expression softened by the twinkle in his eye. If he was the man the abbot suspected, the artist had caught his character perfectly, leaving an elegant legacy to her successors. The whole room spoke of the care and devotion of the women of the Order, and of their dedication to their vocation.

The door opened to admit a woman of his own age, no longer slender, but with a kind though firm look to her eyes. The abbot rose in deference.

“Sit, please, my lord,” the nun said with a slight frown. “Surely the abbot of the Order of St. Vidicon should not stand to a mere nun.”

“Any gentleman should stand when a lady enters a room.” But the abbot sat as she bade. “Certainly the abbot should show respect for the Mother Superior of the Order of Cassettes.”

“I am only Sister Paterna Testa, a simple nun like all my sisters,” the woman said primly. “As you know, my lord, we are not officially sanctioned nor formally an Order, so our leaders have never claimed such a title.”

“If it comes to titles, I am not a lord,” the abbot said with a smile of amusement. “I am a peasant, the son of peasants.”

“Then you do not use the title when you speak with dukes and earls?” Sister Paterna Testa was skeptical.

“I will admit to that much of worldly vanity,” the abbot said without the slightest sign of contrition. “I cannot risk their contempt when I berate them for their treatment of their peasants, after all.”

“I have heard that you do just that,” Sister Paterna Testa said, “when most of your predecessors rarely emerged from their monastery, and then only by royal summons.”

“Or in outrage at the actions of the monarch.” The abbot nodded. “It has seemed to me that if I remonstrate with the lords, or even Their Majesties, while their sins are still minor, I may be able to prevent the growth of conditions great enough that I am forced to speak in indignation.”

“And so it has occurred, from what rumor tells me.” Sister Paterna Testa nodded. “So are you come to remonstrate with me, and demand that my Order be brought within your jurisdiction?”

“Heaven forfend!” The abbot raised his palms as though to ward off a horror. “But it does seem to me that the only two Orders in the land should be in communication, and that your Order should be officially recognized as being in every way the equal of mine.”

“That is quite generous,” Sister Paterna Testa said slowly, “but we have managed well for centuries without such recognitionindeed, without your knowledge. How did you learn of us?”

“Word of your aiding the High Warlock and the High Witch might have been kept to yourselves,” the abbot said with a smile, “but not news of the battle you fought to aid him. Minstrels have spread the tale throughout the length and the breadth of the land, so it finally reached even my ears.”

“Minstrels! I like not the sound of that.” Sister Paterna Testa turned away, frowning. “The Queen shall no doubt summon us now to be sure we count ourselves her vassals.”

“She is more likely to summon you to heal those sunk in melancholy or beset by delusions,” the abbot said, “but no matter her motive, it would strengthen your position to be officially constituted, and recognized by the Pope.”

“I had heard that His Holiness had finally found Gramarye.” Sister Paterna Testa turned her frown back to the abbot.

“He has, but felt it sufficient to leave us to the ministrations of the Father-General of our Order,” the abbot said.

“Then we stand on quicksand,” Sister Paterna Testa said, “for we have no abbess or mother-general.”

“Quite so,” said the abbot, “since there is no Order of Cassettes anywhere but in this convent, whereas the Order of St. Vidicon has chapter houses on every Terran-colonized planet.”

“We have as firm a claim to his founding as have you!”

“I do not doubt it,” said the abbot, “and you thereby have as good a claim to exist as in independent Order, subject only to the Holy Father.”

Sister Paterna Testa knit her brows, searching his eyes for duplicity and finding none. Slowly, then, she said, “How could we prove such a claim, though? The Vatican will scarcely accept our unsupported word.”

“This picture will support your claim by itself.” The abbot nodded at the painting of the monk. “If it matches photographs in the archives of our Order, few can gainsay you. It is painted from life, is it not?”

“From memory, at least.” Sister Paterna Testa turned to the portrait. “It was drawn by the young woman who became our second leader, some years after the visitation of the monk who saved her, and our founder. He would not say his name, though.”

“Yet he told you tales of St. Vidicon that we know not,” the abbot said, “or so the minstrels have even sungthat you have knowledge of the Saint that we have not.”

“So that is why you have come!” Sister Paterna Testa turned back to him, amused. “You mean to trade your support for our knowledge, is that it?”

“Our support will be freely given if you will have it.” It was the abbot’s turn to be prim.

“And you expect our knowledge to be freely given also?” Sister Paterna Testa asked with a trace of irony. “Well, it shall be so, for we believe that knowledge should be free to all who wish to learn it.”

“I have seen your school for the peasant children, and it is elegant proof of that claim,” the abbot said. “If you wish to share, I shall not refuse.”

“Be skeptical,” Sister Paterna Testa warned him. “This may be only tales of imagination, that some gifted nun made up to while away a winter’s evening for her sistersand if it is, I am sure it has gained episodes from other tellers as the winters have rolled.”

“Or it could indeed be words left to you by that monk.” The abbot nodded at the portrait. “I promise I shall not be credulous, sister, for who could know the events that befell the Saint after his death?”

“Only one inspired by St. Vidicon himself,” Sister Paterna Testa sighed, “or one who delighted in imagining what befell the Foe of Perversity in the afterlife. You remember how St. Vidicon died?”

“Who does not?” the abbot asked. “Though it is hard for any of us to believe that a world so full of people as Old Earth could be so blinded by prejudice and ignorance as to seek to obliterate the Roman Catholic Church.”

“Impossible though it seems, our traditions speak of it.”

The abbot nodded. “We have histories of Terra that testify to it, ones brought by our ancestors when they came to this worldand not Church histories only, but also those by lay scholars, non-Catholics, agnostics, and even an atheist.”

“Do you really?” Sister Paterna Testa looked up with interest. “Do they also tell that only a speech by our Holy Father the Pope was able to save the Church?

“They do indeed, for apparently he was an extremely charismatic speaker.”

“But how could the whole world hear him?’

“You must promise me not to speak of this to any outside our Orders,” the abbot admonished, “and swear your nuns to silence, too, for we do not wish the people of Gramarye to be contaminated by too much knowledge of advanced technology.”

“Even so was the wish of our ancestors, though I sometimes question their wisdom,” Sister Paterna Testa said. “Well, as you ask, I shall promise. How was it done?”

“By a magical instrument called ‘television,’ by which the picture of the Holy Father was projected into every living room on the planet,” the abbot said, “or at least those who chose to see itand since the issue was hotly debated, more than half the planet watched. Certainly all the Catholics did, and the fallen-away Catholics, of whom there were many, many more.”

“And St. Vidicon was responsible for maintaining this magic spell?”

“This electronic miracle, let us say,” the abbot answered. “It was he who was the engineer who oversaw the operation of the transmitterbut the instrument was old and faulty, and kept burning out resistors and failing.”

“So he took the place of that resistor,” Sister Paterna Testa said in awe.

“He did indeed, and the Pope’s speech was heard through to the end,” the abbot said. “Fallen-away Catholics came flooding back into the churches, and the world’s governments saw that they could not rule against so very many of their citizensso the Church was saved.”

“But Father Vidicon was dead,” Sister Paterna Testa whispered.

The abbot nodded. “The electrical fire that had burned out the resistors, also burned out his life. He was declared a saint within the year, for none could doubt that he was a martyr for the Faith.”

“None could,” Sister Paterna Testa agreed, “though by the time the Pope declared his knowledge, many miracles had already saved those who called upon the Saint for aid.”

The abbot nodded. “Any who worked with magical equipment, even as Father Vidicon had.”

“Of course.” Sister Paterna Testa smiled. “By the time they called upon him, St. Vidicon had already bested the worst of the spirits that plague humankind with the urge to fail, and thereby turn their own devices against them.”

“What spirits were those?” The abbot leaned forward, the intensity of his hunger for learning finally unveiled. “How did Father Vidicon defeat them?”

Sister Paterna Testa laughed softly, then began the tale.

*

(ENDING)

“So our Order was founded by one who served as the channel for Creation?” the abbot asked, his eyes alight with the glory of the tale.

“So the tales say.” Sister Paterna Testa’s eye twinkled. “But would it not be a victory for Finagle if we were to believe such a tale as might be made up by a nun with a wild imagination?”

“Or by a priest like our own Father Ricci, his was not above a prank or two.” The abbot grinned, sharing her amusement. “Well, Sister, when I write down this account, I shall caution all who read it to take it as pure imaginationan amusing tale only, but one that illustrates Father Vidicon’s essential nature.”

“Which is?”

“Devout, but with a sense of humorand a huge enjoyment of irony, and a delight in solving paradoxes.” The abbot throttled back his amusement and nodded. “Have no fear, Sisterthis tale may not be true, but it is an inspiration.”

“Indeedfor any member of your order must be an engineer before he can become a monk, is that not so?”

“It is.”

“Then how shall we claim descent from St. Vidicon?” Sister Paterna Testa demanded. “We are not engineers, after all, but teachers and healers.”

“Healers of the human mind,” the abbot pointed out, “and I cannot help but think, Sister Paterna Testa, that so complex an entity as the brain must easily be liable to as much confusion and paradox as any computer.”

Now Sister Paterna Testa smiled with her full warmth, face radiant as she leaned forward and rested her hand on his. “Trust me, Father Abbotit surpasses them all.”

*

When that the blessed Father Vidicon did seize upon a high-voltage line and did cleave unto it, aye, even unto death, so that the words of our blessed Holy Father the Pope might reach out through the satellites to all the television transmitters of the world, for the saving of our most Holy and Catholic Churchaye, when that he did thus die for the Faith and did pass into one enduring instant of blinding pain, he was upheld and sustained by the knowledge that, dying a martyr, he would pass straightway to Heaven and be numbered among the Blest.

How great was his dismay, then, to find himself, as the pain dimmed and awareness returned, falling through darkness, amidst a cold that did sear his soul. Distantly did he espy certain suns, and knew thereby that he did pass through the Void, and that his eternal fall was not truly so, but was only the absence of gravity. Indeed, he knew the place for an absence of all, and fear bit his soulfor thus, he knew must Hell be: a place of lacking, of absence of being.

Then, in his terror, did he cry out in anger, “My God! For Thee did I give my life! Wherefore hast thou doomed me?” Yet no sooner were the words said than he did repent, and cursed himself for a faithless fool, thus to doubt even now in death, that the Christ would uphold him.

And straightway on the heels of that thought, came the shock of insightfor he saw that, if he did die to cheat the Imp of the Perverse, defeating Finagle himself by his very perversity, he must needs expect reversal of expectationwhich is to say that, if he died expecting the vistas of Heaven, he would most certainly discover the hollowness of Hell.

Then courage returned, and resolution; for he did come to see that the struggle was not ended, but only begun anewthat if he did desire Heaven, he would have to win to it. Then did he wonder if even the saints, they who dwelt in God, could count their toils endedor if they chose eternally to struggle ‘gainst greater forces.

Then did his Mission become clear to him, and the blessed knew wherefore he had come to this Void. The enemy ‘gainst whom he had striven throughout his life, endured stilland now would Father Vidicon confront him, and look upon his face.

With the thought, his fall slowed, and he saw the mouth of a tunnel ope in the darkness before him, and it did glow within, a sullen red. Closer it did come, and wider, stretching and yawning to swallow him; yet Father Vidicon quailed not, nor tried to draw back. Nay, bravely he stood, stalwart in nothingness; yea, even eagerly did he strain forward, to set foot upon infirm, fungoid flesh and stride into Hellmouth.

As he strode, the sullen glow did brighten, gaining heat until he feared it would sear his flesh, then remembered that he had none. Brighter and hotter it flowed, until he turned thorough a bend in its tube, and found himself staring upon the Imp of the Perverse.

Gross it was, and palpable, swollen with falsehood and twisted with paradoxes. Syllogisms sprouted from its sides, reaching toward Father Vidicon with complexes of bitterness, and it stood but did not stand, on existential extensions.

“Turn back!” roared the Imp, in awesome sardonicism. “Regress, retrograde! For none can progress that do come within!”

“Avaunt thee!” cried Father Vidicon. “For I know thee of old, bloody Imp! ‘Tis thou who dost drive every suicide, thou who dost strengthen the one arm of the Bandit who doth rob the gambler compulsive, thou who dost bring down freezing snow upon the recumbent form of the will-leached narcotic! Nay, I know thee of old, and know that he who retreats from thee, must needs pursue thee! Get THEE behind MEfor I shall surpass thee!”

“Wilt thou, then?” cried the Imp. “Then look to thy defensefor I shall undo thee!”

Then a great calm came upon the Blessed One, and he slowly stood straight, smiling gently and saying, “Nay, I shall notfor I know now that to become defensive is to bend the sword so that it strikes against thyself. Nay, I shall not defend, but offend!” And so saying, he leaped upon the Imp, striking out with his fist.

But the Imp raised up a shield, a plane of white metal, flat as a fact and bare as statistics, and polished to so high a gloss that it might not have existed. “See!” cried the Imp, full of glee. “See the monster thine offense hath wrought!”

And staring within, Father Vidicon did behold a face twisted with hatred, tortured with self-doubt, bare-faced as a lie and bound by the Roman collar of law.

Yet the Blessed One did not recoil. Nay, he did not so much as hesitate to question himself or his cause; only, with a voice filled with agony, did he cry, “Oh my Lord! Now preserve me! Give me, I beg of Thee, some weapon against the wiles and malice of the Imp’s Shield of Distortion!”

He held up his hands in supplicationand Lo! In his left, a blade did appear, gleaming with purity, its edge glittering with exquisite monofilament sharpnessand in the Blessed One’s palm, its handle nestled, hollow to the blade folded.

The imp sneered in laughter and cried, “See how they master doth requite thee! In exchange for thy life, he doth grant thee naught but a slip of a blade, which could not pierce so much as a misapprehension!”

“Not so,” cried Father Vidicon, “for this Razor is Occam’s!”

So saying, he slashed out at the shield. The Imp screamed and cowered awaybut the Blessed One pursued, slicing at the Shield of Distortion and crying, “Nay, thou canst not prevail! For I could have wasted eternity wondering where the fault lay in me, that could so twist my face and form into Evil! Yet the truth of it is shown by this Razor as it doth cleave this Shield!”

So saying, he swung the blade, and it cleaved the Shield in twain, revealing hidden contours, convexities and concavities of temporizing and equivocating. The Imp screamed in terror and the Blessed One cried,

” ‘Tis not my image that is hideous, but thy shield that is warped!”

Dropping its shield, the Imp spun away, whirling beyond Father Vidicon, to flee toward the Outer Dark.

Filled with righteous rage, the Blessed One turned to follow itbut he brought himself up short at a thought; for ‘twas almost as though a voice spoke within him, saying, Nay! Thou must not seek to destroy, for thus thou wouldst become thyself an enemy of Being. Contain only, and control; for the supporting of Life will lead Good to triumph; but the pursuit of Destruction in itself doth defeat good!

The Blessed One bowed his head in chagrinand there, even there in the throat of hell, did he kneel and join his hands in penitence. “Pardon, my Master, that in my weakness, I would have forgotten the commandment of thine example.” And he held up the Razor on his open palm, praying, “Take again the instrument wrought for Thee by Thy faithful servant Williamfor I need it not, now. For thou, oh God, art my strength and my shield; with Thee, I need naught.”

Light winked along the length of the blade, and it was gone.

Father Vidicon stood up then, naked of weapons and solitary in his feelings; yet his heart was light and his resolution was strengthened. “Whither Thou wilt lead me, my Lord,” he murmured, “I will go; and with what adversaries thou shalt confront me, I shall contend.”

So saying, he strode forth down the throat of Hell; but the song that rose to his lips was a psalm.

*

St. Vidicon strode bravely onward though the throat of Hell. Having routed the Imp of the Perverse, he did not seek escape, but strode ahead in answer to the Call he felt, the new vocation the Lord had given him.

But as he went, the crimson of the walls about him darkened down toward ruby, then darkened further still, toward purple. Protuberances began to rise up from the floor, each taller than the last, excrescences that did stand upon slender stalks as high as his waist. Then did their tips begin to broaden and to swell, until he saw that, every few paces, he did pass a glowing ball that stood by his hip. And he did see a strip upon the ceiling that did widen, with decorations that did glow upon it, curliques and arabesques. It sprouted chandeliers, and square they were, or rectangular; and they did hang down from chains at each corner. Yet neither were they chains, but cables, or aye, rods. “These are like to tables,” Father Vidicon did muse, “tables inverted.” Then he noticed that a bulge, extruding from the ceiling, did broaden out, then sprouted up upon a side. The good Father Vidicon frowned and bethought him, ” ‘Tis like unto a chair.” And it was, in truth.

Thus did the Saint realize that he did pace upon the ceiling of a hallway, with a strip of carpet Oriental, and with chairs and tables hanging up above his head. And lo! He did pass by a mirror set into the wall, that did glow with the maroon of the wall across from it; and as he did step past, he saw himself inverted, with chest and hip vanishing upward. He squeezed his eyes shut and shook his head, to rid himself of the sight; and when he did ope his eyes he did see that the walls now did flow past him toward his front; indeed, the mirror did slide past a second time, from back to fore. With every step he took, the walls went farther past, and dizziness did claim him. Then did thrills of danger course throughout his nerves, for he saw that he had come upon a region of inversion, where all was upside down, and progress turned to regress; where every step forward took him two steps backward, and all was opposite to how it should have been. “I near the Demon,” he bethought himself, and knew that he came nigh the spirit of illogic.

Yet the Saint perceived that he could not approach that spirit, unless it chanced that he might discover some way to progress. He stopped; the motion of the wall stopped with him, as it should; and Father Vidicon did grin with delight, then took one step backward. In truth, the wall did then move from front to back. He laughed with joy, and set off, walking backward. The mirror slid past him again, going from the front then toward the back, as was fit and proper. So thus, retreating ever, Father Vidicon went onward toward the Spirit of Contrariness.

And lo! The Spirit did come nigh, though he moved not; for he stood, arms akimbo, feet apart, smiling at Father Vidicon as he watched the good Saint come; and the Spirit’s eyes were shielded behind two curving planes of darkness. From head to foot he was clothed in khaki, aye even to his shirt, where it did show between lapels, and his necktie was of brown. Clean-shaven he was, and long-faced, smiling with delight full cynical, and crowned with a cap high-peaked, with a polished visor, and insigniae did gleam upon his shoulder boards.

Then Father Vidicon did halt some paces distant, filled with wariness, and quoth he, “I know thee, Spiritfor thou art Murphy!”

But, “Nay,” quoth the Spirit, “for any trace of any person who dwells in thy real world hath been swallowed up in the mythic figure that hath grown of its own accord and become myself. I am not Murphy, therefore, but someone else by that same name.”

Father Vidicon’s face did darken then. “Deceive me not. Thou it is who hath enunciated that fell principle by which all human projects come to doom.”

“The doom’s within the doer,” the Spirit answered. “How may I exorcise it? Nay, ‘tis they who bring it out, not I.”

“Thou speakest false, fell foe!” Father Vidicon did cry. “Well dost thou know the wish to fail is buried deep in most and, left to lie, would sleep quiescent. ‘Tis thou dost invest each mortal, thou who dost nurture and encourage that doom-laden wish!

But the Spirit’s smile remained, untouched. “If I do, what boots it? Wouldst thou truly blame me for encouragement?”

“For nurture of foul folly, aye! As thou wouldst know, if thou didst not look upon the world through thy fell filters of Inversion!” Thereupon did Father Vidicon leap forth to seize those darkened lenses of the Spirit, to rip away the shadow’s shades, crying, “Look not through your glasses, darkly!”

They came away within his hand, yet not only those dark lenses, but all the face, peeling off the Spirit’s head like shriveled husk, exposing there within, a mass of hair.

Father Vidicon gazed on the coiffure, stunned.

Slowly, then, the Spirit turned, hair sliding aside to show another face. Hooded eyes now gazed upon the Saint, darkened indeed, but not in frames; for his eyes were naught but frosted glass, and his twisting mouth a grinning grimace.

Father Vidicon did swallow thickly, and looked down into his hands, where he beheld the back side of the empty face. “Truth,” he cried, “I should have thought! Thou hast backward worn thy wear!”

But the Spirit chortled then, “Not so! Behold my buskins!”

Then Father Vidicon looked down and found the Spirit spoke in sooth. The back sides of his shoes were there, and his toes did point away upon the other side. “Alas!” the good Saint cried, “What boots it?” Then up he raised his gaze and did declare, “Thy head’s on backwards!”

“In sooth.” The Spirit grinned. “Wouldst thou expect aught else?”

“Nay, surely!” Father Vidicon now clamped his haw and folded all his features in a frown. “I should have known! Thou art the jaundiced Janus.”

“Two-faced in truth,” the Spirit did agree.

“That thou art not! Truth there cannot be in him who’s two-faced. Thy hinder face was false!”

“What else?” The Spirit shrugged. “Yet canst thou be sure of the falsehood of that face? Mayhap another countenance doth lie beneath my hair, and I have truly eyes behind, as well as those before.”

“Nay, that sight must be seen,” the Saint then said, and looking up to Heaven he did pray: “Good Father, now forgive that in my false pride and folly I did think myself so fit for fighting such fell foes. I pray Thee now Thine aid to give, and send me here a weapon to withstand this Worker of our Woe!”

But the Spirit chuckled. “What idle plea is this? What instrument could the Patron place in thy palm, that could reverse the perverse?”

A spark of light did gleam within the good priest’s hand, glaring and glowing into glass, and Father Vidicon help up a mirror.

His foe laughed outright. “What! Wilt thou then fight the Spirit of Defeat with so small a service?”

“Aye,” quoth Father Vidicon, “if it shows truly.”

“Nayfor it is ‘darkly,’ though a glass. Dost thou not recall?”

But Father Vidicon held up the mirror to reflect the Spirit’s face into his eyes.

“Nay, I have another,” then it cried. Its arm slipped backward into its inner pocket, and did whisk out another glass, a foot or more in width, and opposed it to the plate the good Saint held, reflecting back reflections into the Reverend’s regard.

“It will not serve!” the good priest cried; and even as he spoke, his mirror grew to half against the size of the Spirit’s, throwing back into the Spirit’s eyes the sight of its own face with a glass beside it, within which was his face within a glass, and within it a smaller image of his face beside a glass, within which was his face beside a smaller glass, and so on until the reflection was too small to see. The Spirit shrieked and yanked his own glass aside away; but his image held within the priest’s reflector.

” ‘Tis too late to take away!” the good priest cried. “Dost thou not see thou hast begun a feedback uncontrolled?

And so it was.

“It cannot serve!” the Spirit wailed. “No feedback can sustain without a power input!”

“I have the Input of the greatest Power that dost exist,” the Saint explained with quiet calm. “All power in the Universe doth flow from this one Source!”

The mirror grew still brighter, within each other’s viewbrighter then and brighter, white-hot, flaring, burning up the image of the imp, and as his image burned, did he. For, “In truth,” quoth Father Vidicon, “he was naught but image.”

So, with wailing howl, the Spirit frayed and dwindled, shimmering, burned to tatters, and was gone.

“So, at bottom, he was, at most, a hologram,” Father Vidicon mused, “and what was formed by mirrors, can by them be undone.”

He laid the glass that had swallowed the Spirit most carefully on its face and, folding his hands, cast his gaze upward. “Good Lord, I give Thee thanks that Thou hast preserved Thine unworthy servant a second time, from such destruction! I pray Thee only that Thou wilt vouchsafe to me the strength of soul and humility that I will need to confront whatever adversary Thou wilt oppose to me.”

The mirror winked, and glimmered, and was gone.

Father Vidicon gazed upon the place where it had been, and sighed. “I thank Thee, Lord, that Thou hast heard me. Preserve me, thus, I pray, ‘gainst all other hazards that my hover.”

So saying, then, he sighed himself with the Cross, and stood, and strode on further down toward Hell.

*

Long did St. Vidicon stride onward down that darkly ruddy throat, ‘til he began to tirethen heard a roar behind him, rising in pitch and loudness as though it approached. Looking back, he saw an airplane approaching, the propeller at its nose a blur. He stared, amazed that so large an object could navigate so small a space, then realized that it was a model. Further, he realized that it swooped directly at him, as shrewdly as though it had been aimed. “Duck and cover!” he cried, and threw himself to the floor, arms clasped over his head. The aircraft snored on past him, whereupon he did look up to remark upon it, but heard the pitch of its propeller drop and slow as the craft did lower, then touch its wheels to the palpitating deck and taxi to a halt, its propeller slowing until it stopped.

Father Vidicon stared in wonder, then frowned; it seemed to much a coincidence, too opportune, that a conveyance should present itself when he was wearied. Still, a machine was a challenge he could not ignore; the thrill of operating a strange device persisted even after life; so he did quicken his steps until he stood beside a fuselage not much longer than himself, with an open cockpit into which he might squeeze himselfand so he did.

Instantly the propeller kicked into motion, in seconds blurring to a scintillating disk, and the aircraft lurched ahead, bouncing and jogging till it roared aloft and shot onward down that darkling throat. St. Vidicon, no stranger to ill chance, searched for a seat belt, but there was none, and shivered with the omission. The plane’s arrival might be mere chance, the lack of a seat belt might be only coincidence, but he braced himself for a third unpleasant occurrence.

Sure enough, the engine coughed, then sputtered, then died; he stared in horror at a propeller that slowed to a halt. Galvanized by ill fortune, he seized the wheel, set his feet to the rudder pedals, and glanced at his gauges. No, there was fuel enough, so he dealt with malfunction.

Enough! The plane did tilt downwards, rushing toward that obscene and jellied floor. Father Vidicon did haul back upon the wheel, and the nose tilted upward again. Relying on what little he’d read, he held his wing flaps down, keeping the airplane’s nose upward as the craft settled. It struck that fleshly floor with as much impact as though it had hit upon asphalt; it bounced, then struck again, bounced again, and so, by a series of bounces, slowed until at last it came to rest.

Father Vidicon clambered down from that falsely welcoming cockpit, telling himself sternly that never again would he operate a machine that he had not inspectedfor once may have been accident and twice coincidence, but this third time was definitely enemy action.

But which enemy?

There was as yet insufficient data for a meaningful conclusion. Staggering for his first few steps, then stabilizing to stride, he made his way onward down that darkling throat, lit only by the luminescence of certain globular growths upon the walls.

An object loomed before him, at first dim and indistinct in the limited light, then becoming clearand Father Vidicon stared upon a scaled-down Sherman tank, a treaded fortress scarcely higher than his shoulder, that sat in the middle of the tunnel as though waiting for him, though in friendly fashion, for its cannon pointed ahead.

The Blessed One reminded himself that he had but minutes before promised himself never to drive a mechanism unverified, so he examined the treads most carefully, then opened the engine compartment and scrutinized the diesel. Satisfied that nothing was defectiveready but waryhe set foot upon a tread, climbed up, and descended through the hatch.

The slit above the controls showed him that dim-lit tunnel. He sat before it, grasped the levers to either side, and pushed them forward quite carefully. The tank cranked, then coughed, then clanked into motion. Warily, though, Father Vidicon held its speed to crawling, not much faster than he could walk. His gain was that he could travel sitting down, but in truth ‘twas the thrill of adventure in operation a device hitherto unknown.

So he went grinding down that tunnel, allowing a little more speed, then a little more, until he was traveling at a pace quite decent ‘til a sudden crash did sound upon his right and the tank did slew about. At once Father Vidicon did throttle down and the tank slowed dutifullybut slewed as it slowed, and Father Vidicon realized that he swinging about and about in a circle.

He pulled back on the levers, killed the engine, then clambered out of the hatch, setting foot down onto the right treadand found nothing there beneath his step. He froze, then levered himself up and about to climb down the left-hand tread instead, then walked around the machine and saw that the right-hand tread was gone indeed. Looking back down the tunnel, he saw it lying like a length of limber lumber on the ground. Frowning then, he came close and sat upon his heels to study the end, and saw where the connection had broken, crystallized metal fractured, as indeed it might have if this Sherman tank had really sat in wait through six decades. ” ‘Nature always sides with the hidden flaw,’ ” he mused, then stiffened, remembering that he quoted a corollary of Murphy’s Law. Yet he had defeated Murphyso which of his henchmen had engineered this mishap?

Or was it a henchman? It might well have been a monstrosity quite equal, for Murphy’s Law was itself a corollary of Finagle’s General Statement, and many were the minions of Finagle.

Suspending judgment, the Blessed One rose to stand and turned his face ahead. Onward he strode down the tunnel.

Then came he to a bank of recorders whose reels spun two-inch tape. He frowned, remembering such things from his youth, but finding no television cameras or control chains nearbybut his eye did light upon an antique electric typewriter without a platen. “A computer terminal!” he cried in delight, and went to sit by the console and log on.

Behind him reels did hum, and he froze, reminding himself that he dealt with a device unknown. Casually, then, he typed in a program he knew wellbut when he directed the computer to run, the reels spun only for a minute before the printer chattered. Looking over to it, he saw the words, “Error on Line 764”but the type-ball flew on until it had drawn a picture in marks of punctuation. Peering closer, Father Vidicon beheld the image of a beetle. “It doth generate bugs!” quoth he, then realized that he was in a realm in which any device would have a hidden flaw.

Rising from that place, he resolved most sternly that he would ignore any other device he found, and onward marched.

Full ten minutes did he stride before a doorway blocked his path, and a lighted panel lit above it in the yellow-lettered word rehearsal. The Blessed One’s pulse did quicken, resolution forgotten, for in life he had been a video engineer, and he quite clearly did approach a television studio much like the one in which he first had learned to operate camera, in the days of his youth.

He wondered if he should enter, but saw no reason not to, if the souls within were only in rehearsal. He hauled open the sand-filled door, discovering a small chamber six feet square with a similar door set opposite him and another in its side, as a proper sound lock should have. He closed the door behind him carefully, so that sound might not be admitted, then opened the door to the side and stepped into the control room.

It lay in gloom, with three tiers of seats rising, all facing bank upon bank of monitorsthe first tier of seats for the engineers, the second for the switcher, director, and assistant director, and the third for observers. Each position sat in its own pool of light from tiny spotlights hung above.

None were peopled. He stood alone.

Looking out through the control room window, he saw the studio likewise unpeopled, but the huge old monochrome cameras aimed at easels, each with a stack of pictures. Even as he watched, the tally light on Camera One went out as its mate atop Camera Two came on, and on Camera One’s easel, one picture fell to the floor, revealing another behind it.

Father Vidicon frowned; it was clearly an automatic studio, and even more clearly a temptation. Still, he saw no harm in it, and since the studio blocked the tunnel, it had to be navigatedso he sat down before the switched, smiling fondly as he saw only a preview bank, two mixing banks, and a downstream key cluster; the memories that it evoked were dear.

But he could not wallow long in nostalgia, for a voice called from the intercom, “Air in five … four … three …”

Quickly, the saint split the faders and went to black.

” … two … one … You’re on!” the voice cried.

Father Vidicon faded in Camera One, seeing a vision of St. Mark’s Plaza appear on the program monitor as a mellow voice began to narrate a travelogue. Father Vidicon glanced at Camera Two’s monitor, saw a close-up of the gilded lion, and readied a finger over the button “Two” on the air bank. As the voice began to speak of the lion, he punched the button, and the close-up of the lion appeared on program. Grinning then, he began to fall into the old rhythm of a program, taking from one detail to another, then seeing a photograph of a gondola on a canal and dissolving to it.

Just as the picture became clear though, the picture fluxed, shrinking, then expanding, then shrinking to die. Instantly did Father Vidicon dissolve back to Camera Oneand it too bloomed and died.

“Telecine!” he roared, that his voice might be heard through the director’s headset (since he wore none). “Trouble slide!”

And Lo! The telecine screen lit with a picture of an engineer enwrapped in layers of videotape as he spooled frantically through an antique videotape recorder, attempting to clear a jam. It was a still picture only, so Father Vidicon leaned back with a sigh, then rose on rather wobbly legs. “I should have known,” he muttered, “should have remembered.” Then he walked, though rather unsteadily, back into the sound lock, then on into the studio. Around the cameras he went and drew aside the heavy velvet drape that hid the back walland sure enough, it had hidden also the double door to the scenery storage room. He hauled open portal, stepped in among the ranked flats, threaded his way through piled sofas and stacked chairs, and found the entry door beyond. He opened it, stepped through, and found himself back in the dim light of the maroon tunnel. He set off again, mouth in a grim line, for, said he unto himself, “Now, then, we know which minion of Finagle’s we shall face”for surely there could be no doubt who sided with the hidden flaw, who made machinery fail in crucial moments, who was attracted to devices more strongly as they became more complicated, and it was not Nature.

And Lo! The monster did approachor, more precisely, the Saint did approach the monster, who smiled as he saw the Blessed One approach, glanced down to make a check mark on his clipboard, then looked up again to grinor his lips did; Father Vidicon could not see his eyes, since they were shadowed by a visor of green, and his face that of a gnome, not a man. He wore a shirt that was striped and held by sleeve-garters, its collar tightened by a necktie, though over it he was clothed in coveralls (but they were pin-striped), and he left hand bore socket wrenches in place of fingers. Clean-shaven he was, and round-faced, smiling with delight full cynical, the whiles his right hand did play upon a keyboard.

Then Father Vidicon did halt some paces distant, filled with wariness, and declared, “I know thee, Spiritfor thou art the Gremlin!”

“I do not make policy,” the creature replied, “I only execute it.”

“Seek not to deceive!” Father Vidicon rebuked. “Thou art the one who dost seek to find the hidden flaw and doom all human projects.”

” ‘Tis in the nature of humans to bring it out,” the Gremlin retorted. “I only execute what they themselves have overlooked.”

“Wouldst thou have me believe ‘tis Nature who doth side with the hidden flaw, though well we know that Nature makes not machines?”

“Nature sides with me,” the Gremlin returned. “Canst thou blame me for the nurture of the natural?”

” ‘Tis not Nature thou dost serve, but Entropy!”

“What else?” the spirit jibed. “Humans seek to build, when ‘tis the way of Nature to fall apart.”

“Only in its season,” Father Vidicon admonished, “when the time of growth is behind.”

“Not so,” the Gremlin answered, “if the flaw’s inherent in the newborn creature. Thus only when it doth come to maturity doth its undoing become manifest.”

“And what of those whose flaws emerge before they’re grown?”

The Gremlin shrugged. “Then they never come to the age at which they can build, and only looking backward can they see a life worth living.”

“Thou dost lie, thou rogue,” Father Vidicon said sternly, “for that cannot be behind which is before!”

“Oh, so? Hast thou, then, heard never of the Mule?” The Gremlin’s hand did beat upon the keyboard, and letters of a glowing green did glimmer in the gloaming ‘fore his face: “boot mule.” Father Vidicon did step back with a presentiment of foreboding; then the words did vanish, and beside the Gremlin stood a stocky quadruped, with longish ears laid back, teeth parting in a bray.

“I should have thought,” the priest did breathe. “This is the beast most susceptible to thee, for ‘tis also the most contrary; when we most wish it to work, it will not.”

“All who will not work are with me,” the Gremlin answered, “as are those who, in the name of standing firm, give way to stubbornness.” He reached out to stroke the beast, and chanted,

“The mule, we find,

Hath two legs behind,

And two we find before.

We stand behind before we find

What the two behind be for.”

*

And the Saint did find the mule’s tail confronting him, and the hooves kicked up and lashed out at his head. But St. Vidicon did bow, and the feet flashed by above. “Affront me not,” quoth he, “for I do know this beast hath fallibility.”

“Then make use of it,” the Gremlin counseled, “for he doth set himself again.”

‘Twas true, the mule did once again draw up his hooves to kick. Father Vidicon did therefore run around the beast up toward his head.

But, “What’s before, and what’s behind?” the Gremlin cried. “Behold, I give the beast his head, and he doth lose it! For if we know what that behind be for, then assuredly, what’s behind’s before!”

Father Vidicon did straighten up before the mule’s headand found it was a tail, with hooves beneath that did lash out.

“Surely in his stubbornness,” the Gremlin said, “the mule has lost his head!”

The good priest did shout as he did leap aside, quickly, but not quite quickly enough, and a hoof did crack upon his shoulder, and pain shot through his whole side. He cried out, but his cry was lost in the Gremlin’s laughter, which did echo all about.

“Thou canst not escape,” the spirit cried with gloating glee, “for if thou dost run around the beast, thou wilt but find what thou hast lost!”

Hooves slashed out again, and the priest did throw himself upon the ground. The mule’s feet whistled through the air above him, then drew back to stand, and began to hobble toward him.

“Come, come!” the Gremlin cried. “Thine heart was ever in thy work! Wouldst thou now lie about and trouble others? Wouldst thou be underfoot?”

But the priest had scrambled to his feet, a-running, and heard the thunderous echo of galloping hooves behind. At a thought, however, he turned back. “Two backward sets both running must go against each other; they thereby must stand in place!”

Assuredly, the poor beast did; for each pair of legs, in leaping forward, did naught but counter the other’s thrust.

“Let it not trouble thee,” the Gremlin counseled, “for I’ve held him close thus faryet now I’ll give the beast his head!”

Father Vidicon knew then that he had but a moment to draw upon the strength of Him to Whom he was in all ways dedicated; and holding up his hands to Heaven, he did pray, “Good Father, now forgive! That in my pride I did think myself equipped to defeat the Finder of Flaws. Lend me, I pray Thee, some tool that will find and hinder all bugs that this creature doth engender!”

Of a sudden, his hands weighed heavy. Looking there, he found a halter.

A bray recalled him to his conflict, and he saw the mule’s tail grow dim, then harden again to show forequarters topped by a head that did reach out, teeth sharp to bite, as the mule leaped forward.

Father Vidicon shouted and spun aside, flailing at the mule with the halterand sure enough it caught. The mule swerved and reared, braying protest, but Father Vidicon did hold fast to reins and turn the mule toward its master, then leaping to its back. Still under the Gremlin’s mandate to attack, it galloped ahead, teeth reaching for its master.

“How now!” the creature screeched, drumming at its keyboard. “How canst thou turn my own artifact against me?”

The mule disappeared, leaving the saint to plummet toward the floor, the halter still in his handbut he landed lightly.

“Thou didst expect that fall!” the Gremlin accused. “How couldst thou have known?’

“Why, by preparing ‘gainst every eventuality,” the Saint replied, “then expecting some other malfunction that I could not name, because I had not thought of it.”

“Thou dost not mean thou didst expect the unexpected!”

“Surely, for I have always expected thee, since first I learned to program Cobol.” The Saint advanced, holding out the halter. “Know that with my Master’s power, these straps can harness any who their energy expend.” Then he advanced, the halter outheld.

“Thou dost speak of those who embody Entropy,” the Gremlin protested, and did back away.

” ‘Tis even so,” the Saint replied, “for to live is to expend energy, but to grow is to gain structure.”

“You are not fool enough to think to reverse entropy!” the Gremlin cried, still backing.

“Only for some little while,” the Saint replied, “but each little while added to another can constitute a lifetime entire.”

“Yet in the end your race shall die! In mere billions of years, your sun shall explode, and all will end in fire! Thus all is futile, all is done in vain, all’s absurd!”

“Yet while life endures, it contradicts absurdityif it has structure.” Father Vidicon relaxed the halter, then swung it at the Gremlin to ensnare.

The Gremlin wailed and winked out as though he’d never been.

Father Vidicon stared at the place where he had been and bethought him somberly, “He is not truly gone, but will recur wheresoever people try to buildfor against such as him we struggle to find meaning.” Then he looked down at the halter, contemplating it a moment before he held it high in offering. “O Father, I thank Thee for giving Thine overweening servant the means to banish this Foe of Humankind, no matter how briefly. I return unto Thee the Halter Thou hast lent me to rein in our impulses of self defeat, for the use of which I thank Thee deeply.”

For half a minute, then, the halter began to glow, then scintillated as it vanished.

The Blessed One stood alone, reflecting that once again he was unarmed; but he recalled the words of the psalm and murmured them aloud: ” ‘For Thou, O God, art my wisdom and my strength.’ Nay, I shall never lack for defense within this realm, so long as Thou art with me.”

So saying, he strode forth once more, further downward in that tunnel, wondering what other foe the Lord might send him to confront.

As Father Vidicon strode onward down the throat of Hell, he was resolved to confront whatsoever the Good Lord did oppose to him. Even as he went, the maroon of the walls did darken to purple and farther, till he did pace a corridor of indigo. Then the light itself began to dwindle and to darken, until he groped within a lightless place. Terror did well up within him, turning all his joints to water and sapping strength from every limb, yet he did resolve upon the onward march, rebuked his heart most sternly, and held the fear within its place. He did reach out to brace himself against the wallyet it was damp and soft and yielding, and did seem to move beneath his palm. He did pull his hand away right quickly and did shudder, and was nigh to losing heart then; yet he did haul his courage up from the depths to which it had plummeted, and did force his right foot forward, and his left foot then to follow; and thus he onward moved within that Hellish tunnel.

Then as he went, the floor beneath him did soften, till he did walk upon a yielding surface; and he stumbled and did fall, and caught himself upon his hands. He did cry aloud, and backward thrust himself with a broken prayer for strength, for that floor had felt as moist and yielding as tissue living. “In truth,” he muttered, “I walk indeed within the throat of Hell.”

He plucked himself up and pushed himself onward, bowed against the weight of his fear, yet going.

Sudden light did glare, and did sear his eyes, so that he did clench them shut, then did slowly ope, allowing them to accustom themselves to such brightness, whereupon the glare was gone, and Father Vidicon did see a grinning death’s head that did glow thereyet not if its own light, for it was of a pale and sickly green that did shine too brightly for the light to be within. Yet naught else could Father Vidicon see there about him. He did frown, and held his hand before his face; yet he could see it not. “In sooth,” he breathed, “what light is this, that is itself a darknesswhat light is this, that doth not thus illuminate? How can light cast darkness?”

The answer came at once within his mind, and he did pull his Roman collar from out its place and did hold it out before him, to behold it as a strip of glaring bluish-white. “It doth fluoresce!” he cried in triumph, and he knew thereby that light did truly fill the hall, but was of a color that human eyes see not. Yet his collar, in consequence of the detergent held within it, did transform that color, and did reflect it as a one that human eyes see as glowing.

Father Vidicon replaced his collar then within his shirt with hands that trembled only slightly, and he murmured, “I have, then, come within the land of the Spirit of Paradox.” His heart did quail within him, for he knew that the perversities he’d faced ere now were naught indeed when set against the reversals and inverted convolutions of the Spirit that he soon would face. Yet he bowed his head in prayer and felt his heart did lighten. With a silent thought of thanks, he lifted up his head and set forth again down that gigantic throat. The death’s head passed upon his left, and on his right he did behold a skeleton frozen at odd angles, as though it were running and was small, or as though the person were now distant. And onward he did pace, past skulls and crossed bones on his left, and on his right, skeletons in postures that might have been provocative, had they worn fleshand as they must have been to the Spirit of Paradox. Father Vidicon did pray that he would not behold a being fully-fleshed, for he felt sure that it would lie as one who’s dead.

The passage then did curve downward toward his left, past bones and left-hand helices inverted widdershins. A galaxy did reel upon his left; yet the spiral arms were on the rim, and darkness dwelt within its heart, a disc of emptiness. Stars did coalesce upon his right to form a globe elongate, and it did seem as though the universe entire did move backward, and invert.

The throat he paced did upward curve, still bending leftward, and he did hear above him footsteps, that did approach in front, then did recede behind. He frowned up at them, yet still did march ahead, past glowing signs of death in birth, on and on through hallways that did ever curve unto his left. Yet it did begin to once again curve downward also, down and down, a mile or more, till at least, he did behold, upon his left 

A grinning death’s head.

Father Vidicon stopped and stood stock still. A chill enveloped him, beginning at the hollow of his back and spreading upward to embrace his scalp, for he was certain that this death’s head was the first he had beheld within this sightless tunnel. Then did he bethink him of the footsteps he had heard above his head, and knew with certainty (though he knew not how he knew) that those had been his own footsteps going past this place. They’d seemed inverted for, at the time, he had walked upon the outside of the throat he was now within; yea, now he walked within it once again. “In truth,” he whispered, “I do wander a Klein flask.”

And so it wasa tube that did curve back upon itself, then curved within itself once again, so that he passed from inside to outside, then back to inside, all unawares. Aye, forever might he wander this dark hall and never win to any goal except his own point of origin. He might well press onward ageing more and more, till at last he wold stumble through this hall, a weak, enfeebled, ancient spirit. Yet, “Nay,” he cried, “for here’s the place of paradoxand as time goes forward, I shall grow younger!” And hard upon the heels of that realization came another: that he might wander where he would yet never find that Spirit within whose throat he wanderedthe Spirit that did invest this place.

Or did the place invest the Spirit? “Aye!” he cried in triumph. ” ‘Tis not Hell’s mouth that I did enter, but Finagle’s!” and his throat was like unto a Klein flask. Therefore, Father Vidicon did set forth again, with heart renewed and fear held in abeyance, to pace onward and onward, downward to his left, then upward left gain, until the wall did fall away beneath his hand and the floor did curve away beneath him. Then he cried in triumph, “I have come without! Nay, Spirit, look upon mefor I have come from out to stand upon thy skin! Nay, behold me!”

A door thundered up scant feet away, nearly knocking him backward with the wind of its passage. He did fall back, plunging downward and crying out in fear, flailing about him, near to panicand his hand caught upon a spoke which did grow from that surface there below. More such spikes caught him, pressing most painfully against him, for their points were sharp; yet he heeded not the pain, but did gaze upward, and did behold a great and glowing baleful eye that did fill all his field of vision.

“Indeed, I see thee now,” a great voice rumbled. “May there be praise in censure! I had begun to think I would never have thee out from my system!”

“Nor wilt thou,” Father Vidicon did cry in triumph, “for the outside of thy system is the inside! Indeed, thine inside is thine outside, and thine outside’s inside! They are all one, conjoined in endlessness!”

“Do not carol victory yet,” the huge voice rumbled, “for thou dost address Finagle, author of all that doth twist back upon itself. I am the fearsome spirit that doth invest all paradox, and doth make two aspects of any entity separate and opposed as thesis and antithesis, in Hegelian duality.”

“Ah, is it Hegel’s, then?” Father Vidicon did cry; but,

“Nay,” Finagle rumbled, “for Hegel thus was mine.”

“Thou dost afright me not,” Father Vidicon did cry. “I know thee well at last! Thou art the bridge from Tomorrow to Yesterday, for Positive to Negative, from nucleus’s strong force thus to weak! Thou art the bridge that doth conjoin all those that do appear opposed!”

“Thou hast said it.” Finagle’s voice did echo all about him. “And I am thus the Beginning and the End of all. Bow down and adore me, for I am He whom thou dost call thy Lord!”

“Thou art not!” the Saint did cry, and righteous wrath arose within him. “Nay, thou art a part of Him, as are we allyet but a part! Thou must needs therefore be within His limit and control.”

“Art thou so certain, then?” The great eye did narrow in anger. “For an I were the Beginning and the Ending joined, how could I lie?”

“Why, for that,” Father Vidicon replied, “thou art the Spirit of all Paradox, and canst speak true words in such a way that they express mistruth! Thus thou dost lie by speaking sooth!’”

“Thou hast too much of comprehension for my liking,” Finagle then did rumble. “Ward thee, priest! For I must annihilate thy soul!”

Light seared, and did shock the darkness, turning all to fire, lancing the good Saint’s orbs sightless with light. He did clap his palms over them, and closed them tightlyyet the light remained. Recalling then that he was within the Paradox of Lands, he did ope his eyes to slits, and the little light admitted did darken dazzle, till the Saint could once again distinguish form and detail.

He beheld a gigantic, fiery bird that did drift up from ashes, its wings widespread and cupped for hovering, beak reaching out to slash at him. Then terror struck the priest’s stout heart, and he grasped the spikes that held him kneeling on Finagle’s flesh and, throwing back his head, did cry, “Oh Father! Hear me now, or I must perish! Behold thy servant, kneeling here in helplessness, beset by that dread raptor called the Phoenix, in whom resides vast power, for in its end doth it begin! Give me now, I pray thee, some shield, some weapon here for my defense, or I must perish quite! Even the last shreds of my soul must be transformed and subsumed into pure, unmodulated energy devoid of structure, and that fearsome predator doth smite me!’

He held up hands in supplicationand light did glare within his palm, pulling back and pulling in, imploding, gathering together, coalescingand the Saint did hold an Egg of Light!

Then did the Spirit’s vasty laugh fill all the Universe, bellowing in triumphant joy, “Nay, foolish priest! For all thy pleas to thy Creator, nothing more than this hath he to give thee! An eggand thou wouldst oppose it ‘gainst the bird full-flown! Now yield thee up, for thou must perish!”

But, “Not so,” the Saint did cry, “for I know thee well, and know that when thou most doth laugh, thou art most in dreadand when thou dost most gloat on victory, thou art most in terror of defeat. Thou must needs be, for to thy Phoenix grown out of an ending, I do bring a beginning that must needs bear its death!’

Then he did rise, that he might face the greatest peril of his existence upright and courageous; and he held the Egg out in his two hands cupped, as though it were an offering.

The Phoenix screamed, and fiery wings beat downward to surround him. The beak of flame seared toward him, like unto a laser; and he bore himself bravely, but felt his spirit quail within him. Fire did surround him on every side, closer then and closerand the Spirit of pure energy did envelop him and did sink in upon him …

And inward passed him. The heat of that passing did sear his face, and he closed his eyes against it. Cool breath then touched his cheek and, opening his eyes, he saw the bird, shrunken now unto a hand’s breadth, shrinking still, diminishing and growing smaller. Its despairing cry did pierce his ears and heart; for as it shrank, it sank. The Egg absorbed all flame and every erg of energy, until the phoenix’s head did shrink at last within the shell. There it sat, glowing within Father Vidicon’s cupped palms, brighter and more pure than e’er it had been.

The priest breathed a sigh and cried, “All praise be to Thee, my Lord, who hath saved me from the mountain of the Light of Death.”

Then the dazzle faded from his eyes, and again he saw that huge orb, still glinting balefully upon him. “How now, then, priest,” Finagle’s voice did rumble. “Thou hast defeated my most puissant servant. What shalt thou, therefore, do with me?” His voice did sneer. “Shalt thou now annihilate me? Nay, do sofor then thy race shall be free of this urge to self-defeat that doth invest them!”

Fathomless tranquility enveloped the priest. “Nay,” quoth he, “for I cannot make thee cease to exist, nor can anyfor thou art part of God, as are we all, and thou art spiritthe Spirit of fell Paradox. Nay, tempt me not to hubris, arrogancefor I do know that, did I eliminate thee, thou wouldst turn even that about, and make of it Creation. Thus wouldst thou blasphemefor none can create, save God. Thou wouldst not die, but wouldst simply change thy formand ‘tis better to have thee as thou art, so that we know thine appearance. Go thy waysthou art a necessary part of existence.”

“So, then.” And the huge voice ran with disappointment quite profoundnay, almost with despair. “Thus thou wilt let me live.”

But Father Vidicon knew that when the spirit of Paradox did seem desperate, it was in truth triumphant. “Be not so proud,” he did admonish it, “for thou art even now within the hand of God, and ‘tis that which he hath proven though methat even thou canst be comprehended, and accepted within a person’s harmony of being. Thus thine urge to self-defeat can be transformed to growth. Thou wilt ever be with Adam’s breed, fell Spirit, and with Eve’sbut never again need any man or woman fear thee. For they will know thou art as much a part of the world about them as the rain and wind, and as much of the world within them as the urge to charity.”

“So thou dost say,” the spirit rumbled, “yet doth that not make a mockery of thy victory? Dost thou not see that I have triumphed finally? What shalt thou do, with that Phoenix thou hast at long last slain by bringing within the scope of Birth? Wilt thou then destroy it, and with it, all beginnings?”

The priest then shook his head. “Nay; for ‘tis not mine to do with any wise. I must surrender it unto its Source.” Then he cried, “Oh, Father! I give thee now thine Egg of Rebirth, with all the thanks and praise that I do ownthanks that thou hast preserved me, but morethat thou hast deemed me worthy to become Thine instrument for this restarting!” He thrust the Egg up high, an offering there within his hands, and it rose above his palms and arced upward, and farther upward and farther, and Father Vidicon did cry out, “See! This is the Egg of All, the Cosmic Egg, the Monobloc!”

Then at its zenith did the Egg explode, filling all that emptiness with light, searing all the Void with its seeding of Energy and Matter, fulfilling all with the Cosmic Dust and with it, the structure of Time and Space, thus bringing Order out from Chaos.

And Father Vidicon did rise within it, like to a flaring candle, for flame surrounded him transcendent and unburning; and thus did he ascend through Space and Time, unto the Mind of God.

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